Four bird species and one plant species living within the Papahanaumokuakea Marine National Monument, have been given Hawaiian names.
Developed by the monument’s Native Hawaiian Cultural Working Group, facilitated by the Office of Hawaiian Affairs and comprised of community members, and cultural practitioners and researchers, the names reflect Hawaiian cultural perspectives of the birds and plant species, as well as their characteristics and behaviors.
“Researching old names and developing new ones for species in Papahanaumokuakea that have either lost, or never had, a Hawaiian name is an important step towards honoring Hawaiian traditions and maintaining a living culture in the Hawaiian Islands,” said OHA Ka Pouhana and CEO Sylvia Hussey.
The four Hawaiian bird names are nunulu (bonin petrel), akihikeehiale (Tristam’s storm-petrel), aou (Christmas shearwater), and the hinaoku and manuohina (blue noddy). The name ahuawakua has been given to Bryan’s Flatsedge.
“Our naming process comes from our experiences in seeing, smelling, hearing, touching, and feeling with our naau, the relationships created from engaging with these organisms, and the realms in which they reside,” said the members of the Cultural Working Group in a joint statement.
Nunulu is the name chosen for the bonin petrel. Nunulu means growling, warbling, or reverberating. The word nunulu can be found within the chant Na Aumakua; specifically “Nunulu i ka lani.” This line refers to a sky that is immensely filled with activity, causing it to reverberate. Nunulu was chosen because of the annual migratory return flight home of the bonin petrels to the islands where on the first couple days of their return, the skies are so filled with birds that it blackens the sky.
The name for the Tristram’s storm-petrel is akihikeehiale, which translates to “the bird that steps on water.” This is an old name found in the writings of Hawaiian historian Kepelino and other Hawaiian language newspaper sources from the 1800s. After reviewing historical information and current photos and videos describing its foraging behavior, physical features, flight, and sound, it was believed that the akihikeehiale, spoken of in the historical documents was the Tristram’s storm-petrel. The akihikeehiale is another bird actively being translocated from the monument to Oahu where it was once present to help mitigate threats from climate change.
The name aou was chosen for the Christmas shearwater based on the bird’s call, where the sound ao is repeated six times followed by a long ‘u sound. “Ao” means a new shoot, leaf, or bud, especially of taro, and “ao” also refers to clouds, the light of day or daylight as well as enlightened; to regain consciousness. U means to growl, grunt, groan, moan, sigh, hum, coo; to hold the breath. Naming birds from their sound is a common practice for many sea and shorebirds in Hawaii.
A similar bird to the manu o ku (white tern) seen in urban Honolulu, the blue noddy was given the names hinaoku and manuohina. Both names speak to the birds’ physical features and foraging behavior as well as provide a “hina” balance to the manu o ku. Hina is often paired with ku in many Hawaiian moolelo, or stories, to express duality and balance. Hinaoku means “Hina of Ku” and refers to the ahinahina color (gray), whereas the ku portion of the name maintains the idea that this particular bird continues to forage in a “ku” form (similar to manu o ku) — by surface-dipping and hover-dipping. Both names reflect the relationships, identity, and function of the bird and their relationship to traditional concepts of duality. The members of the CWG expressed that both names should be used when referencing the bird, linking the use of each name to the habits of the bird in the wild.
Finally, the Bryan’s flatsedge grass was given the name ahuawakua. The plant is similar to the ahuawa (Javanese flatsedge) in the main Hawaiian Islands with the ahuawakua found only on Kamole (Laysan island). “Kua” was added to dilineate the two species and can usually refer to things that are a support or backbone (akua — god, aumakua — guardian, makua — parent, kaikuaana — older sibling).
Through the research of the Papahanaumokuakea Native Hawaiian Cultural Working Group, numerous other bird, plant, limu, and coral species unique to the monument now have Hawaiian names.
The Office of Hawaiian Affairs and Papahanaumokuakea Marine National Monument will present a discussion on the naming process titled “What’s in a name? Continuing Hawaiian Naming Practices in Papahanaumokuakea” from 11 a.m. to noon Tuesday via Zoom and livestreamed to OHA’s Facebook page. Hosts are Brad Wong and Pelika Andrade with featured speakers Blane Benevedes, Hoku Pihana and Noah Gomes.
For more information, visit www.oha.org/webinar.
